Reports to the General Assembly of United Free Church of Scotland

United Free Church of Scotland

2004 Reports Index

COMMITEE ON OVERSEAS AND INTER CHURCH AFFAIRS
GENERAL ASSEMBLY 2004

Introduction

The context of the report Last year’s report flagged up the prospect of 2003/4 being highly significant with the promise of many new developments taking place ecumenically whilst the world order underwent monumental stresses on all fronts – socially, politically, technologically, ethically and morally. The times were speaking volubly of deepening religious divides in the aftermath of the conflict in Iraq. On the home front the accumulated number of asylum seekers and immigrant workers was heightening tensions within local communities and between political parties.
As a Church we were hopeful of progress in a number of areas, despite the shifting sands all around. This report seeks to report what progress or otherwise was made: it will be marked by notes of encouragement yet also frustration, of excitement yet also failure.
True partnership – Biblically exampled
This year one theme stands head and shoulders above all others for the Committee and it has impinged on many aspects of its work. The theme is ‘Partnership’. Before describing what this has meant to the Committee it would be beneficial to consider what partnership meant to the disciples and to the apostle Paul who, in practical terms, was possibly its greatest exponent.
Jesus’ mission was, and continues to be, global. It was a world commission though he never set foot on foreign soil, yet the Gospel would take off in all directions. There was never any doubt that it was destined to embrace the cosmos. John saw it from the beginning and it shines consistently throughout his gospel:
“For God so loved the world ….. .” John 3 : 16
“I am the light of the world.” John 9 : 5
“I came not to judge the world ..… .” John 12 : 47
“ … that the world may believe that you sent me.” John 17 : 23

If mission is at the heart of the Gospel of Christ and the Church’s Ministry (Matthew 28:19, John 17 20) it is also the essence of Paul’s calling (Acts 9:15 and Gal 1:16). However Paul could never have accomplished all that he did without partners and partnerships. This is well illustrated in 2 Corinthians chapter 8. where he expressly commends the Macedonian churches (v 1) and in particular holds up Titus and other co-workers as supreme examples to all the churches (v 24).
If ‘mission’ is our calling how is it fulfilled? Jesus could not have made it plainer:
“A new commandment I give you: love one another.” John 13 : 34
(see also John 17:26). The writer of Hebrews speaks of, ‘spurring one another on to love and good deeds.’ (Hebrews 10 : 24). Indeed it was noted during the meteoric rise of the early Church, and in the face of severe and prolonged persecution’ look how they love one another.’ Paul was bowled over by the amazing welcome he received from the Macedonian Christians who gave to him succour and protection at a time in his ministry when he faced constant beatings and death-threats. As churches, the Macedonians were facing similar experiences, yet, despite ‘their extreme poverty and most severe trials, joy and rich generosity oozed and overflowed from them.’ (2 Cor. 8: 2 - NIV).
The conclusion I wish to make is that ‘partnership’ lies at the heart of the Gospel and Christian Mission, not only to facilitate it but also to embody and example it within the life of the Church.
The thrust of this report is to raise confidence in ‘partnerships’, which were, after all, the natural workings of the early Church as it spear-headed into a calloused Roman Empire and a suspicious Gentile world. Partnerships have their risks, just as the Macedonian churches put themselves at risk in joining with Paul in mission and by providing a roof for him. There were risks taken; without them the glory of God would not have so effectively touched all nations with power and winning influence.
True Partnership personally experienced
Partnership is about mutual sharing, which has equality as a given root for all involved. (This was Paul’s standard – 2 Cor 8 : 13). It was therefore a great joy and privilege when the Convener and Vice-Convener (Rev. G.B. Bruce) experienced this equality of fellowship through our Partnership with the United Congregational Churches of Southern Africa, particularly with the Synod of Zimbabwe which was hosting the Assembly in Bulawayo.
Consider our undertaking: Imagine life in Zimbabwe …. the effects of prolonged drought, the ravages of HIV/AIDS, and now the collapse of its economy with inflation running at 400% (a modest estimate!). Life for most Zimbabweans is a source of constant worry, in many cases leading to depression, corruption or violence. Then consider the logistics of hosting a major Assembly of Churches (The Congregational Churches of Zimbabwe, Namibia, Mozambique, South Africa and Botswana) in such conditions involving many hundreds of people from many nations.
This was therefore a high-risk undertaking – the risk not so much being the personal security of Assembly commissioners but of unknown changing conditions on the ground. There was no guarantee the political climate would hold steady enough for the Zimbabwean Church to provide all the services required (administrative and hospitality). As guests representing the United Free Church we were treated with warmth and respect and were afforded hospitality from people financially crippled – it was a most humbling experience, one we shall never forget.
Now try to imagine how it feels to stand before such impoverished but kindly folk to ask them, along with their brothers and sisters in Christ (within UCCSA), to lend us their pastors for a season to minister in Scotland. How could we ask them to give from their meagre resources? Yet we were invited to share our Overseas Partnership Scheme set to allow the cross-flow of ministers thus allowing theirs to come to the land that had once regarded their lands to be the mission-fields. The attitude of the Church leaders was a revelation. Far from seeing our presence as a threat to their manpower they viewed it as an opportunity for the two Churches (UFC and UCCSA) to gain mutually by the experience through the opportunities of cultural and ministry exchanges.
At another level we experienced a fulsome welcome in the hospitality provided by our hosts ‘out of whose most severe trials their overflowing joy and extreme poverty had welled up into a rich generosity’. It made 2 Cor. 8 : 2 come alive for us.
When Churches are serving the Lord through their respective ministries it is good and natural to share the experience for in it each is experiencing what it means to be members of the one Body of Christ. One has to stand where others stand to more fully recognise and comprehend their need, to feel it at a personal level and to sense what the Lord is saying to us through their situation. To that end the visit to Southern Africa was well worth the journey, the expense, and the time offered.
OVERSEAS AFFAIRS
Introduction
There is a changed view on MISSION today which has gradually impressed itself upon the Church. As nations threw off the ‘shackles’ of post-colonialism and cultural imperialism to grasp independence they were more free to be critical of the Christian culture with its Western influences. In some cases, where Marxist influences filled the void created by the thrust for self-government and independence, opportunity was taken to fan such criticisms. However the path to freedom rarely led to the economic development of a nation’s natural resources and skills. This was often attributed to the slow track of modernisation and the short-comings of capitalism. Alongside the social and economic re-structuring that came with independence the way opened to develop indigenous theologies (African, Asian, Black, Liberation, etc). The Gospel began to be examined in new perspectives and many began to ask the question if the Gospel could be expressed in an African way, for example. If so what could be discarded that had formerly been taken on board as indispensable?
As time has moved on the ecumenical scene, especially overseas, has become richly diverse and dynamic. The ‘Older’ and ‘Younger’ churches now meets as equals. Traditional churches began to co-exist alongside the new-generation churches.
A new emphasis: Now the emphasis has moved from ‘missions’ to ‘mission’! That is, from being rooted in a particular place to being engaged in God’s mission as kingdom builders, supporting the local people and generally seeking to be salt and light as co-partners to an indigenous church. Within the context of this changing emphasis new doors are opening to become engaged in ‘partnerships’, building bridges and exploring new possibilities for mission.
Illustrative of the new methodology is the rise in short-term mission where a project is identified and a team might, for instance, work on a given project to achieve clearly identified objectives involving particular trades, professions or evangelists.
SUPPORTING OUR MISSIONARIES AT HOME AND OVERSEAS
Networking is good! It is good to see a greater awareness within our denomination of the need to network in supporting our missionary partners. The Committee is seeking to work in tandem with the Women’s Home and Overseas Committee (WH&O) as well as through the excellent services of our Mission Secretary, Helen Sunter. All the indicators suggest to the Committee that the missionaries are seeing the difference at their end and sensing a livelier interest coming from local churches. Local congregations are also beginning to realise how possible it is to establish warm and meaningful liaisons with our partners and their work.
The Missionary Profile folders were updated last summer though circumstances are always changing for some of the Missionaries. To that congregations are provided with Missionary Prayer News-folders which appear quarterly and where congregations have association with the WH&O through their Women’s Associations further news is shared direct from the missionaries.
The Committee would want to encourage congregations to have not only a general interest in ‘mission’ but to consider adopting one or more of the missionaries as their commitment to ‘mission’ giving them prayer and practical support. Missionary Sunday: It is good to hear that churches are utilising the special packs supplied and enjoying the returns of its use. The Committee is most grateful to the small team who just get on with the task of gathering material for these special Sundays in the year and who so lovingly commit themselves to this work Movements: We were concerned to learn of the Crawfords who have had to step back from their work in Mongolia through Famie’s ill health but we rejoice in their new family. Tim Elwell Sutton concluded his work in Nepal and is expecting word on new opportunities to work with Nepali ex-pats in Hong Kong. David Todd will be concluding his work with UCCF (Universities and Colleges Christian Fellowship) to take up a post in his church in Sheffield as its Student Pastor.
OUR PARTNERSHIPS IN SOUTHERN AFRICA
BOTSWANA
Ministry Training: This year sees the last of our three-year commitment to student training in Botswana. The Committee regards this area of involvement as not only supremely practical but an essential work, which leaves a lasting benefit to the Churches. However there are tremendous financial constraints within the Synod and the intake of new students has been reduced. These are short-term measures, which the Committee will continue to monitor and respond to appropriately. (See footnote to the paragraph on the UCCSA Assembly re. Houses of Formation).
Flying Mission: We continue to be well informed of the work of Flying Mission through Dr Malcolm MacArthur who has now based himself in Tongue whilst spending part of the year with his sizeable family in his beloved Botswana.
A new project - This year the Committee received reports on work, which the Flying Mission is co-sponsoring, and instantly recognised it as a worthy work, which could be further supported by congregations wishing to respond in some manner to the AIDS pandemic. The project is a Christian response to the scourge of HIV/AIDS and seeks to reach out to both primary and secondary school children in and around Gabarone. John Lawson, a retired secondary teacher, leads the work using highly effective visual materials prepared by Stewart Mingham (husband of Ngaire). The message is explicitly Scriptural with an uncompromising appeal for sexual purity. It has been favourably received and effectively used to such an extent that many new doors are opening for its use. John required an administrative assistant whom he has now found in Kgomotso who was involved in the running of the Christian bookshop in Kang. The Committee sent £500 towards Kgomotso’s appointment, (initially for one year).
Flying Mission continues to provide home care support to terminally ill AIDS sufferers and increasingly is committed to work in the north of the country where the incidence of AIDS is extremely high (over 50% in certain areas around Kasane).
The Keletso Orphan Care and Counselling Centre, Molepolole: This work is the vision of Ellah Mohamadi (the Merriweather’s daughter) who, as the Centre’s Co-ordinator, now operates the work under the umbrella of the Botswana Christian AIDS Intervention Programme. The work is centred in the Kweneng District around Molepolole and is a community response to the AIDS crisis affecting large swathes of the African continent. The work is sadly expanding and the counselling team is called upon to cover large distances to bring help to those most in need. Its work with the orphans provides care and support for children and youths from 2yrs to 18 yrs. They are re-establishing themselves in a new location on the outskirts of Molepolole where there is greater space to expand their work and offer better privacy for those seeking help. The recent appeal to give the new building programme a boost received a wonderful response from the Women’s Associations of the United Free Church in 2003. Major grants have allowed the work to move on apace.
The Committee is pleased to give its warm commendation to this work which is well organised and is setting the high standards the Church has come to associate with the name of Merriweather! Please pray for Ellah and her dedicated staff as well as the hundreds who seek support through the centre.
The Alfred Merriweather Memorial: The Committee wishes it could report progress on this project: sadly it can only report of long, frustrating setbacks and ultimately a failure to produce a suitable architect’s plan agreeable to all parties involved.
Following the visit by the Convener and Vice-Convener last August there were high hopes of the project getting underway quickly. The Memorial Church was to be associated with a small nucleus of believers formed as a congregation at Gabane, only a half hour drive from the capital.
The site had been agreed and it looked full of potential. It was hoped that a plan would have been approved at the latest by the start of 2004 – but that deadline passed with no news to offer hope that progress was around the corner. The Committee is grateful to Dr Cameron Purdie who so kindly provided a conceptual plan to help kick start the project. Other plans have been submitted since then but none seem to have found acceptance for various reasons. The Committee has had to be clear about its maximum commitment financially - £80,000 inclusive of funds raised throughout the denomination.
At the end the day there are many parties to be consulted before work begins, namely, the local congregation who will ultimately use the Memorial Church, the Merriweather family whose name will be associated with the project, the Synod of Botswana, whose responsibility it will be to provide a minister and finally the United Free Church who are the major financial providers. We have to believe the delays are all in the Lord’s providence!
The General Secretary has done his utmost to keep communications open. The Committee is determined to see the project to a conclusion though it cannot wait endlessly for a result– if needs must it may require to bring forward other suggestions on a suitable memorial. This would be regarded as a major disappointment were it to fall through.
Mary Merriweather: It was heart-warming when the Committee officials met Mary in improving health following a period when she was very poorly. The Committee continues to be impressed with the quality of work achieved at the Shepherd Memorial School and notes that the administration of the school is soon to be handed over to her son in law.
ZIMBABWE
The Bongani Orphan Care Programme, Bulawayo: This work based at the Njube Congregational Church Centre in Bulawayo, is co-ordinated by two very special ladies, Thelma Simela and Siboniso Ntini whose salaries we are currently meeting. They have responsibility for the many projects, which are touching literally thousands of children and parents – both those infected and those affected by the HIV/AIDS virus. The Convener and Vice-Convener had the privilege of spending time with some of the workers; it was a deeply moving experience providing insights into an impressive work that brings hope and joy to many in otherwise despairing circumstances. Zimbabwe is a nation passing through a living nightmare. As a once prosperous, proud and well-educated people they are loosing out heavily as the country slides into chaos and ever-deepening crisis. No one knows what will be the outcome for the people and the nation, but it will take many years before a recovery is likely. It makes this project all the more appealing to the Committee as one worth continuing with. Tribute should be given to the Youth Committee in identifying this project in the first instance for their Easter Appeal two years ago and to the Women’s Home and Overseas Committee for their part in helping to sustain the work
Once again ‘Partnership’ was at the heart of this project from its conception and in its continuation.
THE OVERSEAS PARTNERSHIP SCHEME
This Project was accepted by the Assembly in 2003 and endorsed also by the General Assembly of the United Congregational Church of Southern Africa at its meeting in Bulawayo some months later. The Convener and the Vice-Convener presented the Partnership Scheme, which was unequivocally received amidst scenes of joyous thanksgiving and not a few tears. The interest in the scheme was unquestionable and it is the Committee’s hope that vacant congregations in Scotland will be seriously challenged to consider presenting themselves as churches ready to welcome African pastors onto Scotland’s home soil for ministry. Make no mistake such a step would be a historic move. The Committee’s officials were greatly impressed by the quality of interest shown by mature and able Church leaders within UCCSA.
At this time there have been two enquiries made in the Scheme with one currently being processed. Where enquiries have been made, the Conveners of the Committees on Ministry and Home Affairs and Overseas and Inter Church Affairs have jointly visited the churches to assist them with their enquiry and provide answers to questions being asked.
It is fully understood that vacant congregations may have many reservations about stepping into the unknown and are genuinely concerned about the cultural barriers that may have to be addressed: also the lack of knowledge about those who might apply for their vacancy. However there are many safeguards built into the Scheme both at the selection of candidates stage and during the three-year appointment. Many of those that the Committee officials met in Bulawayo would have had little difficulty adjusting to the Scottish scene.
It is the Committee’s longing that this project may lead to an appointment in the foreseeable future - it has been bathed in much prayer and given considerable depth of thought.
THE SCOTTISH CHURCHES WORLD EXCHANGE (SCWE)
Changes afoot: SCWE will become known as the Churches World Exchange (CWE) when the Trust adopts its revised constitution as a Limited Company at its Incorporation Meeting which takes place on the 1st June 2004. The Committee has had full opportunity as a Trustee Member to be involved in re-drafting the Constitution and its Articles of Association. It has been a lengthy process of consultation involving the Board as Trustees and professional advice from an expert in Charitable Law.
The Committee has determined to alter its status on the Board from a ‘Full Member’ to that of a ‘Voting Member’. In financial terms this means a considerable reduction in contributions from £5,000 p.a to £2,000 pa. In consequence the United Free Church will only be able to influence CWE’s future development at Board Meetings through collective action with other Voting Members. However the Church will continue to enjoy the potentially considerable benefits of having access to the specific volunteer project & support experience found within CWE.
What are the benefits? In real terms SCWE has gathered, during its thirty year life-span, over 1,000 years of personal volunteer experience in the developing world working internationally and ecumenically through its volunteer programmes. SCWE is able to take volunteers through selection and preparation stages for an overseas experience, support them whilst abroad then later help them unpack the experience on their return. They are also there for advice on sources for their support. This is not simply work experience for young folk filling a gap year. Indeed it is quite limiting what a younger applicant can offer to an overseas project in terms of skills and knowledge. A wide variety of experienced and mature volunteers have come forward over the years.
In the context of the United Free Church SCWE is equipped to provide any orientation required by Pastors and their families through the Overseas Partnership Scheme. SCWE can also offer support to missionaries on return from their experiences abroad.
The whole exercise in re-drafting the constitution has been most useful. Concerns about SCWE strategies for recruitment of volunteers and their Christian commitment, have been openly addressed within the Board. It has been a healthy open debate and has led to a better understanding within the Board. The future security of the work is of high concern and it is critical that the whole operation runs within tight budgets from its base in St Colm’s International House in Edinburgh. SCWE offers a uniquely gathered experience and expertise. St Colms is a magnificent facility – if it is to be retained it requires maximum support possible from the Churches and a good business plan to maintain its viability.
Within the last year SCWE has entered into Partnership with the Church of Scotland’s World Exchange Scotland programme intended to bring overseas volunteers to work in projects here in Scotland. A hefty financial commitment has been made to this work creating a real two-way partnership.
SCOTTISH CHURCHES’ CHINA GROUP (SCCG)
SCCG began 2003 full of optimism, with plans for the re-launch of the Scottish Churches’ China Group in April progressing well. The Group was also looking forward to welcoming the new leadership of the China Christian Council/Three Self Patriotic Movement (CCC/TSPM), who were to visit Scotland in May and to a visit to No 2 Clinical Hospital, Shenyang in May 2003 by the China Field Officer, Nora Kearney, Professor of Cancer Nursing at Stirling University and Dr. Jim Adam from the Marie Curie Centre in Glasgow. This trip would develop further the links with Shenyang, which stretch back for 120 years. It was little realised how much worry and uncertainty lay ahead and how difficult the decisions which would have to be taken as a result of the SARS epidemic in China. By the time of the re-launch in April there were serious doubts about several of the SCCG programmes. The Amity Teachers did leave for China in August, but later than planned. All other visits had to be cancelled until the last two months of the year. Despite the disappointments much has been achieved as links improve with Churches in Nanping, Huangshan and the surrounding rural areas. As always visits to these Churches are both challenging and inspiring. Through the CTBI China Forum SCCG continues to support the re-development of Guizhou Bible School, which focuses on training young Lay Leaders for remote rural churches.
The SCCG Management Committee has been considering ways to make China better known to children, particularly as China will host the 2008 Olympics and will be a focus of world attention. With this in mind one of our biggest Projects ever is the plan to develop Educational materials, which will fit in with the Scottish 5-14 Curriculum. It is hoped that these will be available to all Primary Schools in Scotland from August 2006.
The Committee will continue to support this work and will be observing how SCCG fares under its new basis of operation. It will keep a keen eye on its progress knowing it will require it to be much more pro-active in securing sponsors for its longer term financial support following the loss of significant funding from the Church of Scotland.
Through the year material has been gathered and SCCG now has a website which can be visited at www.sccg.co.uk For further information on SCCG’s work please contact the field officer on 0131 225 5722 ext 391.
THE GENERAL ASSEMBLY OF THE UNITED CONGREGATIONAL CHURCH OF SOUTHERN AFRICA 11TH TO 18TH AUGUST 2003
This was a highly significant visit in terms of establishing projects and priorities for the future work of the Committee. It was an opportunity to encounter at close quarters much of the work already being undertaken by our UCCSA partners, particularly those in Botswana and Zimbabwe. It was also an excellent opportunity to meet with key personnel within the five nations of UCCSA and savour something of their main concerns whilst catching the mood of the Churches in Southern Africa.
It was an exceptional co-incidence and a bonus that the Assembly was meeting in the Njube Church Centre in Bulawayo, precisely where the Bongani Orphan Care Project is based. Space does not allow for much to be said in terms of sharing all that the visit meant to the officials – suffice to say that it was extremely moving being in Zimbabwe (described in measure within the introduction of the Report) at a time of political and economic crisis.
Footnote from the UCCSA Assembly Development of Houses of Formation: The long term prayer and objective is that each Synod would have its own Seminary for training its ministers. Seminaries offer better all-round personal and spiritual support for students compared to Universities and Colleges. Many ministry students struggle with personal difficulties whilst separated from family and culture during their long courses. Presently there are two Houses of Formation established – Mount Hare and Pietermaritzburg – both being in South Africa, however attempts to unite these institutions have been highly contentious. It was decided to allow the matter to ‘cool’ hoping that a final decision can be taken at the next Assembly. As with all plans and developments the lack of funds is a major factor in determining what is possible.
The few days spent in Botswana were packed with activity, meeting officials and visiting projects. Mary Merriweather as always gave very generous hospitality to the Committee’s officials. Regrettably time did not allow for more significant discussions with Church officials and the local people.
It is the intention that some of the impressions and insights of the visit will be shared during the Committee’s Assembly presentation.
REVISION OF THE MEMORANDUM OF ASSOCIATION WITH THE UNITED CONGREGATIONAL CHURCH OF SOUTHERN AFRICA
The Committee is making steady progress with the re-draft of the Memorandum of Association. It is near completion stage and will be forwarded to the Executive of UCCSA. for their reflection and considered response. Only when the officials of both Churches have jointly accepted it will it be transmitted to the respective Assemblies in 2005. If found acceptable to each Assembly it would be adopted as the new partnership agreement.
INTER CHURCH AFFAIRS
Introduction
Last year the Committee placed before the General Assembly its vision of ‘a Church prepared for metamorphosis’, ready to become whatever it needs to become in order to fulfil its calling.’ The report spoke of the uncomfortable zone of Inter-Faith Dialogue necessary to allow communication in an ever-increasing multi-faith and multi-cultural society. With so much at stake the interface between Church and Society is of immense significance. What became of all these high hopes last year? Did the Church rise to meet the challenge? Was the Church ready for that ‘metamorphosis’ asked for in 2003?
Like lizards, snakes and other creatures that cast off their old skins the process takes time and the transitional appearance may not be terribly attractive. The Committee can report that the process is underway as can be seen within the paragraphs on the Action of Churches Together in Scotland (ACTS) and the National Sponsoring Body.
ACTS
THE SCOTTISH CHURCHES FORUM (known as ‘the Forum’) This is composed of the Trustee Member Church leaders and has met four times since its founding meeting in March 2003. The Forum’s remit includes: a) Consideration of new admissions into ACTS by other Christian Churches and Agencies b) Working with the Churches through the standing Committees of ACTS which are Finance, Personnel and Scottish Churches House. Also working with the Networks, these being Church Life, Faith Studies, Church and Society, Mission. (The remit of the Networks is to bring key people from Churches together; to share current denominational issues; to identify areas of common concern; to prepare fully detailed and costed ‘bids’ for the Forum to consider; to advise on the composition of any Task Groups established to carry through the work.) c) Discernment of priorities and overall guidance for common action through sharing and consensus d) Evaluation of bids brought by the Networks and ensuring the Task Groups are well represented across the Christian traditions.
Work in progress, or being considered
An Ecumenical Researcher: Considering this is still the first year of the new ACTS instrument, much work has already begun. A successful bid for a 6 months appointment of an ‘Ecumenical Audit Researcher’ to map out what is currently happening at an Inter-Church level has been accepted. The work would look at local and national activity.
An Education Officer: There is a feasibility discussion taking place on the possible appointment of an Education Officer who would network at an Inter-Faith level. This may or may not be an ACTS appointment but discussion and dialogue is taking place, which hopefully will lead to an initial part-time appointment. The need for closer ties between Faith Groups was highlighted in the Twin Towers tragedy when feelings ran rampant, provoking suspicion and antagonism which reached new heights.
A Scottish Ecumenical Assembly and Scottish Christian Gathering: The prospects of a second Scottish Ecumenical Assembly running alongside a Scottish Christian Gathering is being considered for 2006 – the theme suggested is ‘Rivers of Life’. Dates, venues and costs are not determined at this time but it is proposed that there should be twin events to address the criticism of the last Assembly which a number felt was too exclusive. This proposed format would allow for the more formalised workings of an Assembly flow over into a larger celebration of the Christian family.
Concerns: The Forum has been made aware of the difficulties that can arise when the collective voice of the Churches is felt to be desirable. Often time constraints don’t allow for adequate discussion and consultation to enable effective discussion or action to be taken in response to given situations (such as the Scottish Executive’s consultation process seeking a Sexual Health and Relations Strategy). The Networks: All the Networks are formed and some have shown a good head of steam already so we can expect to hear what courses are being charted in the near future.
The National Sponsoring Body (NSB)
The first meeting of this new advisory body took place on 21st November 2003 at Scottish Churches House, Dunblane, convened by Dr Alison Elliot. Future Convenerships will be by rotation of denominations. It was agreed that the Rev. Murdoch Mackenzie, United Reformed Church minister, formerly the Ecumenical Moderator of Milton Keynes, be appointed for the next three years. The NSB brings together a broader base of Churches including Baptist and Independent Churches.
To date local ecumenical partnerships have been ad hoc and each new partnership had to find its feet with little experience to hand. In the mid- nineties, with a growing number of LEP’s forming, there was a perceived need for an Advisory Body, which could gather the collective experience of Churches working together in all their varied forms of ecumenical co-operation and association. In many cases the nature of the partnerships are testing the legislative resourcefulness of the Churches to enable them to form and develop as the Spirit guided. The benefits of such a body in England have been well documented. It is fully anticipated that there will be a significant call on the services of this Body in the near future. The reasons for this are many - severe clergy shortages, increasing financial burdens on congregations, movement within denominations towards ‘collaborative ministries’ and increasing openness between denominations to work genuinely together for the Christian good of their communities.
The work of this Body will be to set out good working procedures, guidelines and practices for establishing local ecumenical partnerships and projects. It would also support these LEP’s through assessment of annual reports, the instigation of reviews, agreement on vacancy procedures and the terminations of projects.
CHURCHES TOGETHER IN BRITAIN AND IRELAND - CTBI
As with all the Ecumenical bodies ‘the times they are a-changing.’ Much has happened over the years ecumenically. Once it was considered to be the cutting-edge of the Church’s thrust, whereas today it is taken for granted. However this is not necessarily a success, more a development and one that runs the risk of assuming the Churches are therefore well in the know about their Christian partners. The symbolism of working together is now well established, but it is only embraced with any degree of enthusiasm when there is ‘a demonstrable “added value” in so doing.’ (Dr David Goodbourn, General Secretary of CTBI). So local ecumenism is alive in many places but the National Instruments are still viewed in many quarters with suspicion and doubt.
Changes at CTBI: The changes now being processed concern what drives the ecumenical enterprise. The role or tradition of the former ecumenical bodies was to speak prophetically to the Churches, whereas the revised national instruments give a strong affirmation that they are servant to the Churches. The emphasis has shifted from ‘doing things together’ to ‘being together’ in order to explore and share the faith of the Churches. The reality facing CTBI is that Churches have less human and financial resources to offer the National Ecumenical Instruments. CTBI is aware of the concerns expressed by Churches of a multi-tiered ecumenism, for example: local ecumenism (between congregations and through Church’s Councils) City-wide Churches Together, Regional and National bodies, then the four nations together (CTBI), and beyond that the European body (CEC), the World Council of Churches and the World Alliance of Churches. HELP!! Yes it is much to take in and CTBI is seeking to respond helpfully and empathetically.
Their response is to de-centralise their offices in London and move their staff out to the four nations – a staff member has already adopted Scottish Churches House as his base. These staff members would be available for consultation and generally give a face and presence to CTBI.
FLAG BEARERS ON THE ECUMENICAL FRONT: CANONBIE & CHAPELKNOWE, WESTRAY
Canonbie and Chapelknowe United Free Church: The speed of developments in bringing our U.F. Church into a unique Association with the Canonbie Parish Church has been noteworthy. The latter is served by the Rev. Alan D. Reid, minister to the linked charges of Canonbie and Liddesdale Parish Churches. The whole process of consultation took nine months approximately though the earliest seeds would have been sown prior to that. The two congregations entered into an Association agreement formalised at a service held in Canonbie Parish Church on the 26th November 2003. Many legal hurdles had to be addressed along the way requiring the resourcefulness of Church lawyers to cut through the complexities of ecclesiastical law.
The two congregations, now known as Canonbie United Parish Church, have come together without loss of their identities and now move ahead with enlarged visions for their community. The Basis of Association is set out in Appendix 1.
Westray United Free Church: Here too the process of reaching an agreed Covenant between the Parish Church and the United Free Church on the Island was a remarkable achievement attained well within the year. It started out as an exploration by three churches on the island. The Baptist Church regrettably had to withdraw. Once again we were blessed to have the support of the Committee on Ecumenical Affairs (Church of Scotland) to help steer the Congregations through the process. The Covenant was signed by both Congregations on the 24th March 2004 with both Presbyteries present to witness the historic event. The agreed Covenant was very specific to the particular situation on the island and set out the prospect of union at a later period should that be seen as desirable. Details of the Covenant Agreement can be found in Appendix 2. of the Report.
These fresh movements confirm the view held by the National Sponsoring Body that diversity of partnerships will increase in the coming years. The gathered experience of Churches entering into arrangements like this will be invaluable for the future.
The Committee wish to express their prayers and good wishes to both congregations as they enter new waters through these newly forged relations with their local parish churches, arrangements which will surely be watched with much interest.
THE WORLD COUNCIL OF CHURCHES (WCC)
Under new changes in WCC’s constitution the United Free Church’s low membership may affect its standing within the Council, particularly with regard to attendance at future World Council Assemblies. Last year there was a serious financial crisis, which was boldly addressed but not without cost to the work on the ground and WCC’s personnel. The Rev. Dr. Samuel Kobia took over the work of Konrad Kaiser at the start of the year following his retiral as General Secretary.
With over 340 Member Churches, most of which are established along quite different cultural lines from Western and European Churches, there was need to reconfigure their mode of operation and to review their structures. This requires a fresh look at the spread of gender, age, geographic locations, tradition and ethnicity of those attending Assemblies. The Western Churches no longer are the dominant influence in the spread of Christianity; what can now be witnessed is an explosion of independent evangelical and Pentecostal Churches throughout the world which function very differently from WCC as it is currently established. Clearly there are great challenges ahead for the WCC as they engage in consultation and review as they seek to be more representational of the World’s Churches. Further challenges are in the wings, namely, how to bring together such diverse traditions which were in some cases anti-ecumenical by their sincere but uncompromising positions on issues like gender, liturgy and orthodoxy.
The Committee was delighted to learn of the appointment of Rev Dr Norman Shanks as Convener of the Committee responsible for WCC’s Assembly in Porto Alegre, Brazil in 2006. Dr Shanks met with the Committee to speak about the most critical issues that would be raised at the coming Assembly. The speed of globalisation, the incidence of violence and terrorism, the widening gap between the rich and poor, economic injustices, the HIV/AIDS pandemic and environmental degradation were some of the most immediate issues being taken up.
The United Free Church’s right of eligibility to full membership of the Council is by no means certain – the Committee awaits word on our position. Strong question marks are being raised over the value of our folk attending the Assembly – to those in attendance it is an amazing personal experience but as a denomination little interest at a denominational level is generated by this phenomena that brings more nations together than the Olympic Games! This is surely a reflection on the introspection of the Church. The World Churches have so much to teach the United Free Church; why therefore such apparent disinterest?
THE WORLD ALLIANCE OF REFORMED CHURCHES (WARC)
As part of the Committee’s cost cutting it was decided not to attend the next General Council of WARC being held in Accra 30th July to 13th August 2004. However there is a desire to glean what we can from the Accra Council by tapping in to the briefing sessions given to the Church of Scotland delegates. The Committee will also be represented at the de-briefing of delegates. Seven main themes will be covered by the General Council: Healing, Respect for Diversity, Inclusion and Participation, Peace, Gender Justice, Creation and Economic Justice. (a number of them are ‘minority’ issues.)
WARC is also engaged in constitutional changes intended to reflect its ever-widening Christian family membership; however its overriding work is to ensure that the Alliance is willing to embrace a new vision as it takes time to listen to God. It is also aware of the changing ecumenical scene and the need to strengthen the voice of the European Churches which have lost considerable ground during in the political upheaval of Europe in recent decades.
Is it meaningful for the United Free Church to belong to these large ecumenical bodies? It is a question, which must always be asked by the Committee. The question also to be asked is how else one may engage with issues at a global level and play a full part in bringing justice and peace to the nations of the world when the voices of the poor and disadvantaged have been stifled by oppression and scales weighted against them? The conclusion surely always is that it is better to act together for the sake of the world’s neglected and suffering people than to expend meagre resources and energies by working independently. It surely behoves ‘world Christians’ to engage with the world scene together rather than retreat into the cloisters of their own needs.
THE JOINT WORKING GROUP OF THE CHURCH OF SCOTLAND AND THE UNITED FREE CHURCH
Joint discussions began prior to the Assembly of 2003 and these were reported by the Committee on Business and Administration. The informal talks were characterised by warmth and generosity of spirit. Since then considerable progress has been made as both Churches shared their common concern to serve the Christian good of Scotland. Areas of mutual interest were examined where ready cooperation was achievable, for example Youth and Women’s work, Industrial Chaplaincy. Materials were reviewed which illustrated examples of ‘Patterns of Partnership’ in communities as diverse as Carlisle and Colonsay.
Matters of ‘Identity’ and ‘Reconciliation’ were raised – a summary of the Joint Working Group Report was prepared for both Assemblies (see Appendix 4 to the Report of the Committee on Business and Administration on page 37). The Joint Report well illustrates the natural bonds that exist between the Churches. The desire is warm and sincere to continue in dialogue, hopefully leading towards an agreed Covenant between the Churches. The seventy-fifth anniversary of the ‘post-29’ United Free Church is an excellent opportunity to consider not just what belongs to the Church’s past but also what may lie ahead for the Churches in a social and ecclesiastical climate vastly different from that of 1929. Further reference to this Working Group is given in the Report of the Committee on Business and Administration.
It is proposed that a Covenant Agreement will be drawn up and placed before the General Assemblies of each Church in 2005. Preparations towards this end are moving ahead well.
It should be noted that these are not talks preparing the ground for unity but simply talks, which recognise the church’s desire to move on from the experience of seventy-five years apart to a future characterised by partnership and togetherness.

In the name of the Committee

JAMES D NEIL Convener
GRAEME B BRUCE Vice Convener
PATRICIA A JOHNSTON Vice Convener
JOHN 0 FULTON General Secretary

Go back to Top